On 22 August, 2015 AIAS hosted a reception for Dr. Thomas Barfield & Dr. Michael Alexander Barry.
Dr. Thomas Barfield’s current research focuses on problems of political development in Afghanistan, particularly on systems of local governance and dispute resolution. He has also published extensively on contemporary and historic nomadic pastoral societies in Eurasia with a particular emphasis on politics and economy.
Dr. Barfield conducted ethnographic fieldwork in northern Afghanistan in the mid-1970s as well as shorter periods of research in Xinjiang, China, and post-Soviet Uzbekistan. He is author of The Central Asian Arabs of Afghanistan (1981), The Perilous Frontier: Nomadic Empires and China (1989), and The Nomadic Alternative (1993), co-author of Afghanistan: An Atlas of Indigenous Domestic Architecture (1991), and editor of Blackwell’s Dictionary of Anthropology (1997). Barfield received a Guggenheim Fellowship in 2006 that led to the publication of his newest book, Afghanistan: A Political and Cultural History.
He is also director of Boston University’s Institute for the Study of Muslim Societies & Civilization and currently serves as president of the American Institute for Afghanistan Studies.
Michael Alexander Barry has lectured in Princeton’s Near Eastern Studies Department since 2004 on the medieval and modern Islamic cultures of Iran, India, Pakistan, and most especially Afghanistan—where his work over more than four decades has ranged from anthropological research to defense of human rights and coordinating humanitarian assistance for the Paris-based International Federation for Human Rights, for Médecins du Monde, and for the United Nations. He has published extensively in both his writing languages, English and French; his academic works have been translated into Persian and a half-dozen European versions; and he holds seven literary prizes from France and Iran.
While fluent in the Persian language (including the Afghan or “Dari” variant thereof) and deeply committed to reviving the study of its literature in Princeton.
A lecture by
Teresa Koloma Beck PhD
Tuesday May 12
The lecture discussed the main challenges for social science research in/on violent conflict and its implications for developing methodological approaches. Scientific knowledge is supposed to be produced through systematic and controlled processes of data gathering and analysis. Drawing on experiences from ethnographic research on everyday life in war and postwar societies undertaken in Angola and Mozambique, the lecture will discuss how this ideal is practically challenged in contexts influenced by violence and conflict.
Teresa Koloma Beck holds a PhD in social sciences and is currently heading the research group »Violence and Social Spaces« at the Centre Marc Bloch at Humboldt University Berlin. Prior to that she worked as a substitute professor for International Conflict Management at the Willy Brandt School of Public Policy at Erfurt University, Germany, as well as in interdisciplinary research projects on civil war and post-civil war societies. Her research focuses on the everyday dynamics of violence and conflict in a globalised world. She has conducted extensive field research in Angola and Mozambique. Among her publications are The normality of civil war (Campus, 2012) and Transitional Justice Theories (2014, Routledge, co-edited with S. Buckley-Zistel, C. Braun and F. Mieth).
AIAS organized a talk by Mohammad Moheq about the Terminology of Muslim extremism on 26 March, 2015. Mohammad moheq is a writer with a master degree in Theology. He has worked as a lecturer in Herat University, advisor in Afghanistan strategic studies center of ministry of foreign affairs, and as a diplomat in Afghanistan embassy, Cairo. He has published many books and translated different articles till date, from which the books (Az chashm andaz-e- now), and (Rah-e-now negah-e-now) can be named.
From October 30 to October 31, 2014 AIAS co-sponsored a conference hosted by UCLA’s Program on Central Asia, called “From Sufis to Taliban: Trajectories of Islam in Afghanistan.”
Providing idioms and organizations for both anti-state and anti-foreign mobilization, Islam has proven to be a vital socio-political resource in modern Afghanistan. Even as it has been deployed as the national cement of a multi-ethnic “Emirate” and then “Islamic Republic,” Islam has been no less a destabilizing force in Afghan society. Despite the universal scholarly recognition of the centrality of Islam to modern Afghan history, its developmental trajectories have received relatively little sustained attention outside monographs and essays devoted to particular moments or movements. This conference brought together specialists on the different historical periods, regions and languages of Afghanistan to develop a more comprehensive, comparative and developmental picture of Afghan Islam from the nineteenth century to the present and to see beyond the unifying rhetoric of Islam into its disparate forms.
To learn more about the conference and view the list of participants, please visit the conference page.
On November 20, 2014 AIAS hosted a talk by Dr. Robert Crews.
This talk explored controversies over capitalism in Afghan intellectual and political debates. Tracing key shifts in Afghan elite thinking about markets, state management, and social justice from the 1930s, it highlighted the post-2001 period of capitalist institution building as a radical departure from previous ways of imagining the Afghan economy and as a flash-point for future political struggles.
Dr. Robert Crews is an Associate Professor of History at Stanford University. He is the author of *For Prophet and Tsar: Islam and Empire in Russia and Central Asia* (Harvard University Press, 2006). He has also co-edited *The Taliban and the Crisis of Afghanistan* (Harvard University Press, 2008) and *Under the Drones: Modern Lives in the Afghanistan-Pakistan Borderlands* (Harvard University Press, 2012). He received his Ph.D. from Princeton University.
On September 30, 2014 AIAS and ACKU organized a lecture by Dr. Jean-Luc Racine about the Afghanistan-Pakistan and India triangle, discussing the current views on the countries. The parameters of the Afghanistan-Pakistan-India conundrum are well known, and are often seen as one of the main challenges which may affect the Transformation Decade Afghanistan is entering in. At the light of recent events in the three countries and in the region, could we expect to go beyond the zero sum game rationale which has usually prevailed? It remains to be seen if the new political equations in New Delhi and in Kabul (and either, up to a point, in Islamabad) will open new vistas more open to convergence, as recent think tanks dialogues recommend—including those between India and China.
SORBONNE, JEAN – LUC RACINE is Emeritus Senior CNRS Fellow, Center for South Asian Studies at the School for Advanced Studies in Social Sciences, Paris, and Vice-President of the Paris-based think tank Asia Center.
Author or editor of a dozen of books, his research is focused on three main issues: a)- the internal dynamics of change in India; b)- India’s foreign and security policy; c)- The geopolitics of Pakistan and India-Pakistan-Afghanistan relations.
On June 11 2014 Dr. Noah Coburn had a discussion about the elections of Afghanistan and lessons learned from it in AIAS:
Too often in our discussions and analysis of elections, we become fixated on predicting outcomes. This ignores the fact that elections and their long-term political effects are about much more than simply selecting political representation. This talk focused on the Afghan elections of 2009 and 2010, in order to look ahead and try to understand the ways in which elections reaffirm and reshape historic structures, serve as political rituals, create and re-create embedded symbols, serve as forums for the emergence of new technology and reflect demographic shifts in political power. There were five points focused on the program:
- Elections as Political Rituals
- Elections as Political Expression
- Elections as Reaffirming/Reshaping Local Structures
- Elections and Violence
- Elections as Embedded Symbols
Coburn is a United States Institute of Peace, the Afghan Research and Evaluation Unit and the Agha Khan Trust for Culture.socio-cultural anthropologist focusing on political structures and violence in the Middle East and Central Asia. At Bennington he teaches courses on the overlap of politics, power and culture. He has conducted over 5 years of field research in Afghanistan, Kyrgyzstan and Uzbekistan.
In 2006-2008 he spent 18 months with a group of potters in the town of Istalif, some 30 miles north of Kabul. His book, Bazaar Politics: Power and Pottery in an Afghan Market Town, explains how various lineages of potters and other craftspeople in town worked together to maintain peace even while the insurgency grew rapidly in neighboring districts. This first full length ethnography from Afghanistan since the 1970s was reviewed in The New York Times, The Financial Times and elsewhere. More recently, Coburn has conducted extensive research on elections and dispute resolution in several different provinces across Afghanistan.
On May 22, 2014 AIAS organized a poetry night in memories of an earthquake victims happened in Orgo district of Badakhshan province of Afghanistan. Many poets and writers came together to express their condolence for the affected people of the earthquake with their poets.
The American Institute of Afghanistan Studies was pleased to host this public lecture with Professor Thomas Barfield.
“Afghanistan: A Cultural and Political History”
Wednesday, March 2, 2011, 5:00 – 8:30 pm
The Castle, 225 Bay State Road, Boston MA
Cosponsored by the Institute for the Study of Muslim Societies and Civilizations and the Boston University Center for the Study of Asia.
Callahan teaching English
Two American graduate students, both Boston University anthropologists, have recently begun working in Afghanistan. Ted Callahan serves as a consultant with the Central Asian Institute in the remote Pamirs of northeastern Badakhshan province. His main interests concern a remnant population of Kirghiz pastoralists, perhaps the most geographically isolated and culturally traditional group of Turkic people anywhere. While staying at the AIAS Center in Kabul this past June, Callahan made contact with a Pamir Kirghiz delegation that had come to meet President Karzai. AIAS hosted a restaurant dinner for Callahan, the Kirghiz, and Badakhshan government officials.
Coburn at Istalef
Noah Coburn is interested in the history and market economy of Istalef, a pottery making village the Shomali plain north of Kabul. Like Callahan, he began his Afghan tenure as a resident of the AIAS Center. Now a representative of the Turquoise Mountain Foundation, led by author and former British diplomat Rory Stewart, Coburn will both participate in and observe the revitalization of a local industry destroyed by the Taliban. While awaiting accommodations in Istalef, Coburn and his wife currently live in a reconstructed 19th century fortress overlooking Kabul.
Coburn at Istalef
Callahan, Azoy and Kirghiz at AIAS